Coles

Loading Inventory...
This Is My Flesh: John's Eucharist and the Dionysus CultThis Is My Flesh: John's Eucharist and the Dionysus CultThis Is My Flesh: John's Eucharist and the Dionysus Cult

This Is My Flesh: John's Eucharist and the Dionysus Cult

By None

Current price: $56.00
Visit retailer's website
This Is My Flesh: John's Eucharist and the Dionysus Cult

Coles

This Is My Flesh: John's Eucharist and the Dionysus Cult

By None

Current price: $56.00
Loading Inventory...

Size: Hardcover

Visit retailer's website
*Product information and pricing may vary - to confirm current pricing, availability, shipping, and return information please contact Coles. In the event of a pricing discrepancy, the retailer's price will apply.
In John 6:51-59, John describes the Eucharist of Jesus by modeling Dionysus. In particular, John 6:53, "unless you eat the flesh of the Son of Man and drink his blood, you have no life in you" is one of the most difficult verses found anywhere in the Bible. To explain this, a new approach is needed when one consistently contemplates why John uses flesh (σάρξ) instead of body (σῶμα), and "This is my flesh", instead of "This is my body." The Dionysiac ritual of eating and tearing raw flesh shows cannibalistic elements. Unlike other negative descriptions of cannibalism in ancient literature, Dionysus is described as both an eater and a giver of raw flesh. By reevaluating the negative term of cannibalism, John positively applies this Dionysiac cannibalism to the Eucharistic words in 6:51-59. Because emphatically and slightly ironically, scholars' arguments show that John 6 is still a "hard teaching" of Jesus, Jesus' hard saying (6:60) is a consequence of this cannibalistic language and the ambiguous features of Dionysus.
In John 6:51-59, John describes the Eucharist of Jesus by modeling Dionysus. In particular, John 6:53, "unless you eat the flesh of the Son of Man and drink his blood, you have no life in you" is one of the most difficult verses found anywhere in the Bible. To explain this, a new approach is needed when one consistently contemplates why John uses flesh (σάρξ) instead of body (σῶμα), and "This is my flesh", instead of "This is my body." The Dionysiac ritual of eating and tearing raw flesh shows cannibalistic elements. Unlike other negative descriptions of cannibalism in ancient literature, Dionysus is described as both an eater and a giver of raw flesh. By reevaluating the negative term of cannibalism, John positively applies this Dionysiac cannibalism to the Eucharistic words in 6:51-59. Because emphatically and slightly ironically, scholars' arguments show that John 6 is still a "hard teaching" of Jesus, Jesus' hard saying (6:60) is a consequence of this cannibalistic language and the ambiguous features of Dionysus.

Find Coles at Prairie Mall in Grande Prairie, AB

Visit Coles at Prairie Mall in Grande Prairie, AB
Powered by Adeptmind